2. Write or be written
Writers define realities.
2.1 Write or Be Written (Till Now) The
idea for IAWA came out of a tragic event in the racial wars of the United
States. August 23, 1989, Yusuf Hawkins,
a young African American, was killed on the streets of Bensonhurst
by a gang of youths – some of them Italian Americans. The civil rights leader
Rev. Al Sharpton led a protest march past the site of
the murder on 20th Avenue.
News reports of this march featured Bensonhurst
residents making rude gestures and shouting racist slogans. Was this Italian America?
Did this defensive and inarticulate anger represent Italian Americans? Anyone
watching the television coverage would think so.
Many Italian Americans, writers and scholars in particular, felt excluded
from representation at this moment. Many of them opposed racism. Many of them
opposed violence. Many had spent years studying the social and cultural
struggles that followed the Italian migration to the United
States. Joe Sciorra
and Stephanie Romeo marched with Sharpton, with a
sign reading "Italians against Racism." One did not see them
on television. Rather, mainstream media journalism displayed as representative
the familiar stereotypes of Italian Americans as fascist goons in the street.
"We must tell our story ourselves," Italian American writers said
to one another, "or others will tell it for us." Italian America has
no national newspaper, no television station, no university, no
great publishing house to call its own. The voice of Italian America is
effectively silenced. Its voluntary organizations do an excellent job of
representing organized opinion, but the market of representations often calls
for something more rapid, more dramatic, than anything organized opinion alone
can produce. Organizations are necessary, but they need thinkers to study,
poets to read, historians to keep them well informed.
The public forum requires organizations, but it also requires public voices.
Public voices are voices of intellectuals: poets, essayists, novelists,
dramatists, researchers, critics, political philosophers, social scientists,
artists, historians, theorists. Any of these might have gained a public hearing
at a moment like the moment of Yusuf Hawkins in 1989.
Some of these intellectuals ought have appeared on
Nightline or the Op-Ed pages of the great New York
dailies, representing Italian Americans who are thoughtful, honest, concerned
about social well-being, able to see events in larger contexts.
Italian Americans must tell their story for themselves, the writers decided.
The early meetings of IAWA became like freeform workshops. Writers found ways
to elicit and to support one another’s work – assisting others to find
publishers, reviews, even jobs. Many collective enterprises – anthologies,
journals, collections – have appeared. Most important, writers began to think
of the Italian American position as something that needed articulation,
something they might seriously consider doing themselves.
2.2. Write or Be Written (Now) Every
step in the development of IAWA is designed to encourage or to assist Italian
American writers to discover and to deploy the power of writing. The Year of
the Italian American Book includes the following initiatives:
A Series of Career Workshops, directed by Liz De Franco, began early
this year. There have been workshops devoted to questions of self-publishing,
of writing for magazines, of niche publishing, and of writing mystery fiction.
Future workshops will be of interest to writers who wish to publish poetry,
fiction, essays, and other forms of marketable writing.
Essay Competition. This year, IAWA’s Anne
and Henry Paolucci Prize in Italian American writing is conducting its third annual competition. The first year’s
prize was for poetry, and was won by Annie Lanzillotto, the second
year’s prize was for fiction and was won by Rosalind Palermo Stevenson. This
year’s award will go to an essay on Italian American literature.
IAWA’s first national conference The Italian
American Book will present major Italian American writers and critics
discussing the issues of Italian American writing. What does it mean to
break the silence that attaches itself to the Italian American position? What
does it mean for an Italian American woman to tell the story of her
relationship with her parents? How does one make a career in literature?
All these questions, and many others vital to writers who wish to break out of
silence, will be a part of the discussions on October 13 and 14 at the
Museum of the City of New York.
(See Read One Another (Now) for biographies of some of the writers who
will be speaking.
2.3 Write or be written (The Future) The
writers of IAWA look for writers to offer new representations of Italian
America. These will be texts written from one or another Italian American
position. They will be writings that render their positions with point and
passion and eloquence. Readers will find them irresistible.
When Italian American readers are fully conversant their literature and
history, they will find writers to examine it from the inside. The Italian
American ideology – the family, the saint, the pride of descent – will come
under the scrutiny of Italian American writers. Their works will be studied in
schools by all students, part of the general curriculum that any citizen of the
United States
or Canada
wishes to comprehend as part of the full civic and cultural equipment that goes
with calling oneself in the fullest sense a citizen of that nation. When issues
arise that matter to Italian Americans, they will have not only political and
professional and business leaders to speak for them. Italian Americans will
have leaders of thought and opinion to speak to the point, intellectuals who
can place it in the context of other issues, poets and novelists who can give
the most intimate portrait of what it means to live in a given position. Some
Italian American parents already encourage their children who wish to pursue
careers in writing. Italian American organizations will seek out writers as
visitors and speakers. To name someone an Italian American writer will be to
confer an honor and to share a powerful American freedom, the freedom to
express one’s position as fully, as clearly, as widely as it is possible to do.
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